Norwegian University of Science and Technology (Cryptology and Social Life Workshop) By Mikaela Brough
By Mikaela Brough (CDT in CyberSecurity 2022)
From December 11–12, I attended the Cryptology and Social
Life Workshop in Trondheim, hosted by the Norwegian University of Science and
Technology (NTNU). I was drawn to this workshop because the attendees comprised
a unique academic mix — those whose work touches on, or is at least informed to
some extent by, an interest in the socio-political and cultural implications of
cryptographic technologies. Among the attendees were both social scientists
(e.g., design anthropologists and sociologists) and cryptographers. What made
the workshop distinctive was not only the topics of the talks, but the format
itself. Each keynote was followed by extended small-group discussions,
deliberately set up to bring together people from different disciplinary
backgrounds. The result of this was not just a series of presentations, but
in-depth conversations across fields that do not always share the same
assumptions, methods, or vocabularies.
In my research, I use an ethnographic approach to understand
how people engaged in high-risk
activism consider their information security practices. Through fieldwork
methods, this work foregrounds the cultural framings of such practices (e.g.,
surrounding document storage systems, secure messaging patterns, device
security protocols), through detailed analytical portraits of the everyday
experiences of “building a movement and carrying our collective action”
(Staggenborg, 2020, p. 14). I demonstrate that such analytical portraits are
not only empirically interesting, but also useful for advancing design research
that fosters civic and community participation. As I am currently in my final
year of the CDT and have completed fieldwork, I was interested in how this
particular crowd of social scientists and cryptographers would perceive this
research, many of whom are involved in such design projects. To this end, I
delivered a short 15-minute presentation.
During the first two years of my time in the CDT, I attended
several conferences and workshops involving slightly different academic circles
and fields. I wanted to conduct research that would be beneficial to
participating groups and individuals, speak to security and privacy (S&P),
and use language, ideas and methods entrenched in science and technology
studies (STS). In order to achieve this, I attended events and gave a few talks
in STS, S&P and, often, human-computer interaction (HCI), while also co-designing
elements of the project with key participants. How should ethnographic
knowledge, grounded in everyday experience and social relations, speak to the
parameters of meaningful security design, while also materially benefitting
participants? My work is also associated with the Social Foundations
of Cryptography project, headed by Professor Rikke Bjerg Jensen and
Professor Martin R. Albrecht (both of whom are my co-supervisors), an
ethnographer and a cryptographer, respectively. In addition to the
aforementioned engagements, I have therefore spent considerable time attending
events geared more toward the cryptography community. One of the keynotes at
the workshop was delivered by Rikke Bjerg Jensen, who gave an hour-and-a-half
talk entitled “The Social Foundations of Cryptography: An Ethnography Talk”.
The Cryptology and Social Life Workshop spanned two days.
The first day featured two talks (one from Rikke Bjerg Jensen on the Social
Foundations of Cryptography Project, and the other from Phil Rogaway on his
long-running ethics of computing course at UC Davis), while the second day
featured one (from Jean-François Blanchette, on his monograph The Burdens of
Proof). As mentioned, each talk was followed by 90 minutes of small-group
discussion, structured around questions provided by the speakers to provoke critique
and debate. In the discussion that followed Rikke’s talk, someone asked whether
cryptography might be useful to ethnographers, rather than only the other way
around — a premise central to both Rikke’s work and my own. More specifically,
I was asked how my engagement with cryptographers over the years has shaped my
research.
When analysing transcripts, fieldnotes, and workshop notes,
I often think carefully about how people convey their experiences and habits as
they relate to technology. Can we, as researchers, develop a stable
understanding of these experiences, or are we fundamentally limited by the
mediums and social dynamics through which they are filtered? My own thinking
here has been shaped, in part, by interdisciplinary engagement, particularly
conversations with cryptographers. How do we represent our partial knowledge of
our fields? When do we claim authority, and when do we acknowledge limits? I
suggested that because my research is fundamentally about working with people
(through interviews, participation in daily activities, and facilitating
workshops) I must continually reflect on how I make claims and whose knowledge
those claims serve. Over time, speaking with scholars who think differently
from me and challenge me has strengthened not only my methodological approach
but also my relationships with research participants.
A really interesting part of any workshop or presentation
are the discussions with people that show how they interpreted a given
presentation, and what really stood out to them. What stands out varies so
much, and I try and work different interpretations (and often responses to
common questions) into my writing. This was especially beneficial at this
workshop because I am currently working through a long and sometimes isolating
thesis write-up (and trying to eke out some papers in different kinds of venues).
Academics aside, the workshop was also very fun -- in the evening of the 11th,
we did an organised art tour of a gallery in Trondheim and had dinner inside
the gallery afterwards. It was a brilliant end to a workshop that felt as much
about the flow of new ideas as about building effective interdisciplinary
relationships.
References:
Staggenborg, S. (2020). Grassroots
environmentalism. Cambridge University Press.
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